ABSTRACT

T he religious literature of all periods of Egyptian history proves that the Egyptians believed in a resur­ rection and in immortality, and that from the earliest to the latest times they performed ceremonies at, or in, the tomb, and recited formulae, which were part in ­ cantations and part prayers, with the view of assisting the dead to renew their life, to enjoy their existence in the Other World, and to escape from “ dying a second time.” W e have already seen that so far back as the beginning of the IV th Dynasty, about B.C. 3800, it was customary to offer series of gifts of food, and drink, and raiment to the dead, and there is every reason to think that the presentation of such gifts was made by priests, who recited over them forms of words which were believed to sanctify the things offered, and to make them to become suitable for the needs of the dead. We know that certain kinds of food and drink were offered in certain quantities, and in a definite order, and that every detail of the ceremonies connected with their presentation was performed according to a system

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which had then been in use for a very long time. The ceremonies and formulae of the liturgy of funeral sacrifice in their oldest forms belong, no doubt, to the earliest period of Egyptian civilization, and it is very probable that many of them were in existence in the Predynastic Period.