ABSTRACT

A specific social relation may constrain a given movement of goods, but a specific transaction—"by the same token"—suggests a particular social relation. If friends make gifts, gifts make friends. A great proportion of primitive exchange, much more than our own traffic, has as its decisive function this latter, instrumental one: the material flow underwrites or initiates social relations. The several reciprocities from freely bestowed gift to chicanery amount to a spectrum of sociability, from sacrifice in favor of another to self-interested gain at the expense of another. Kinship distance is especially relevant to the form of reciprocity. Balanced reciprocity likewise finds instrumental employments, but especially as formal social compact. Reciprocity is harnessed to various principles of kinship rank. The prevailing reciprocity scheme is some vector of the quality of kin-community relations and the ordinary stresses developing out of imbalances in production.