ABSTRACT
In the previous chapter we considered the principle describing how brain function restricts our perceptions, thoughts, and feelings. When applied to theology and philosophy, this can lead to a new hermeneutical approach in which we consider the influence of the brain on a variety of ideological positions. Given the emphasis of this work on theology, it seems appropriate to consider this approach as a neurotheological hermeneutic-how the brain influences theological and/or religious ideas. We will need to initiate an exploration of some of the major ideas and thinkers which have tremendously shaped human theology and philosophy. It should be clear though, that what we are exploring through this neurotheological analysis is how a given individual experiences some aspect of neuropsychological function which ultimately is associated with a specific idea or theological conception. In essence then, we are constructing a hermeneutic regarding how neuropsychological experiences affect, alter, and constrain the human ability to think specific theological and philosophical thoughts. We are also developing, in some regard, a new philosophical system which might be called “experientialist” such that all thinking, emotions, and ideas, are tied to human experience. This is akin to the Kantian position that the external world is only known to us through our perceptions and ideas. However, neurotheology has the potential to take this notion further since “experience” in this context does not refer only to sensory experience, but the experience of our own internal cognitive, emotional, and perhaps, spiritual processes. Finally, a neurotheological hermeneutic also offers the potential for obtaining empirical data to support or refute specific ideas.
