ABSTRACT
In this essay I argue that despite Arendt’s dislike of psychology, she, like all political theorists, relies on a particular understanding of human nature. Her account, which can be discovered with a careful reading of her work, including Eichmann in Jerusalem, The Human Condition and The Origins of Totalitarianism, resonates with the explicitly psychoanalytic one of Jessica Benjamin. When the two accounts are considered together one can find the outline of a very interesting conception of the self which is neither the deconstructed, discontinuous self of postmodernism nor the strongly unified, rational subject of liberalism. This account also points to a way of understanding both the allure of evil and the political remedies that can stymie its realization.
