ABSTRACT

The belief held by Aboriginal people that their art is ultimately related to their identity, and to the continued existence of their culture, has made the protection of indigenous peoples' art a pressing matter in many postcolonial countries. The issue has prompted calls for stronger copyright legislation to protect Aboriginal art. Although this claim is not particular to Australian Aboriginal people, the Australian experience clearly illustrates this debate. In this work, Elizabeth Burns Coleman analyses art from an Australian Aboriginal community to interpret Aboriginal claims about the relationship between their art, identity and culture, and how the art should be protected in law. Through her study of Yolngu art, Coleman finds Aboriginal claims to be substantially true. This is an issue equally relevant to North American debates about the appropriation of indigenous art, and the book additionally engages with this literature.

chapter 1|14 pages

Mapping the Problem

chapter 2|16 pages

Cultural Appropriation

chapter 3|12 pages

Culture and Property

chapter 4|10 pages

Domestic Questions

chapter 5|12 pages

Identity and Images

chapter 6|18 pages

Religion and Significance

chapter 7|18 pages

Art Fraud and the Ontology of Painting

chapter 8|12 pages

Applying the Criteria for Authenticity

chapter 9|14 pages

Insignia and Collective Entities

chapter 10|14 pages

Cultural Vandalism

chapter 11|14 pages

Interpreting Aboriginal Claims as Rights

chapter 12|14 pages

Freedom of Expression and Insignia

chapter 13|4 pages

Responding to Aboriginal Claims