ABSTRACT

How can scholars reconnect themselves—and their students—to higher education’s historic but much diluted mission to work for the public good?Through the lenses of personal reflection and auto-ethnography—and drawing on such rich philosophical foundations as the Spanish tradition of higher learning, the holistic Aztec concept of education, the Hispanic notion of bien educado, and the activist principles of the Chicano movement–these writers explore the intersections of private and public good, and how the tension between them has played out in their own lives and the commitments they have made to their intellectual community, and to their cultural and family communities.Through often lyrical memoirs, reflections, and poetry, these authors recount their personal journeys and struggles—often informed by a spiritual connectedness and always driven by a concern for social justice—and show how they have found individual paths to promoting the public good in their classrooms, and in the world beyond.Contributors include: Jennifer Ayala; Dolores Delgado Bernal; Flora V Rodriguez-Brown; Kenneth P. Gonzales; Miguel Guajardo; Francisco Guajardo; Aida Hurtado; Maria A. Hurtado; Arcelia L. Hurtado, Raymond V. Padilla; Caroline Sotello Viernes Turner; and Luis Urrieta Jr.

chapter 2|12 pages

Res Publica

Chicano Evolving Poetics of the Public Good

chapter 3|14 pages

Voces in Dialogue

What Is Our Work in the Academy?

chapter 4|22 pages

Tres Hermanas (Three Sisters)

A Model of Relational Achievement

chapter 5|22 pages

Two Brothers in Higher Education

Weaving a Social Fabric for Service in Academia

chapter 6|14 pages

Agency and the Game of Change

Contradictions, Conciencia, and Self-Reflection

chapter 7|16 pages

Toward Public Education as a Public Good 1

Reflections from the Field

chapter 8|12 pages

For the Public Good

A Personal Reflection

chapter 9|9 pages

In Search of Praxis

Legacy Making in the Aggregate

chapter 10|14 pages

La Trenza De Identidades

Weaving Together My Personal, Professional, and Communal Identities