ABSTRACT

This collection of original essays explores the tensions between prevailing regional and national versions of Indigenous pasts created, reified, and disseminated through monuments, and Indigenous peoples’ memories and experiences of place. The contributors ask critical questions about historic preservation and commemoration methods used by modern societies and their impact on the perception and identity of the people they supposedly remember, who are generally not consulted in the commemoration process. They discuss dichotomies of history and memory, place and displacement, public spectacle and private engagement, and reconciliation and re-appropriation of the heritage of indigenous people shown in these monuments. While the case studies deal with North American indigenous experience—from California to Virginia, and from the Southwest to New England and the Canadian Maritime—they have implications for dealings between indigenous peoples and nation states worldwide. Sponsored by the World Archaeological Congress.

chapter 2|23 pages

Paleo Is Not Our Word

Protecting and Growing a Mi'kmaw Place

chapter 3|22 pages

Always Multivocal and Multivalent

Conceptualizing Archaeological Landscapes in Arizona's San Pedro Valley

chapter 4|19 pages

Placemaking on the Northern Rio Grande

A View from Kuaua Pueblo

chapter 6|26 pages

Claiming an “Unpossessed Country”

Monuments to Ownership and Land Loss in Death Valley

chapter 8|22 pages

Memorializing the Narragansett

Placemaking and Memory Keeping in the Aftermath of Detribalization

chapter 9|25 pages

Jamestown's 400th Anniversary

Old Themes, New Words, New Meanings for Virginia Indians