ABSTRACT
This chapter is an examination of certain parts of the philosophy of Proclus. Its aim is to clarify in what manner Proclus is a systematic thinker. The notion of philosophical system which comes to mind from a contemporary standpoint is not the notion which Proclus had, and any interpretation of Proclus from a later standpoint is bound to fail. Proclus’ notion of philosophical system, moreover, is important for the interpretation of all medieval philosophy, because the Greek Neoplatonic tradition of which he is a part contributed to the self-understanding of Medieval Jewish, Islamic, and Christian thinkers.1 His notion of philosophical system helps to clarify such medieval principles as the distinction between kataphatic and apophatic theology, the difference between human and divine knowing, and the analogy of Being. If we investigate Medieval philosophy with a conception of philosophical system drawn from a later period, these aspects of Medieval thought will remain closed to us.
