ABSTRACT

This volume offers a multidisciplinary approach to the combinatory tradition that dominated premodern and early modern Japanese religion, known as honji suijaku (originals and their traces). It questions received, simplified accounts of the interactions between Shinto and Japanese Buddhism, and presents a more dynamic and variegated religious world, one in which the deities' Buddhist originals and local traces did not constitute one-to-one associations, but complex combinations of multiple deities based on semiotic operations, doctrines, myths, and legends. The book's essays, all based on specific case studies, discuss the honji suijaku paradigm from a number of different perspectives, always integrating historical and doctrinal analysis with interpretive insights.

chapter 1|53 pages

Introduction

Combinatory religion and the honji suijaku paradigm in pre-modern Japan

chapter 2|23 pages

From thunder child to dharma-protectoR

Dōjō hōshi and the Buddhist appropriation of Japanese local deities *

chapter 3|18 pages

The source of oracular speech: absence? presence? or plain treachery?

The case of Hachiman Usa-gū gotakusenshū

chapter 5|30 pages

The creation of a honji suijaku deity

Amaterasu as the Judge of the Dead

chapter 6|32 pages

Honji suijaku and the logic of combinatory deities

Two case studies

chapter 7|27 pages

Wild words and syncretic deities

Kyōgen kigo and honji suijakuin medieval literary allegoresis

chapter 8|18 pages

"Both parts" or "only one"?

Challenges to the honji suijaku paradigm in the Edo period

chapter 9|33 pages

Hokke shinto

Kami in the Nichiren tradition

chapter 10|32 pages

Honji suijaku at work

Religion, economics, and ideology in pre-modern Japan *

chapter 12|20 pages

Dancing the doctrine

Honji suijaku thought in kagura performances *