ABSTRACT

Plutarch's Lives cif Noble Grecians and Romanes 523 boldnes. Whereupon Sicinius, the cruellest and stowtest of the Tribunes, after he had whispered a litle with his companions, dyd openly pronounce in the face of all the people, Martius as condemned by the Tribunes to dye. Then presently he commaunded the lEdiles to apprehend him, and carie him straight to the rocke Tarpeian, and to cast him hedlong downe the same. 1 When the lEdiles came to laye handes upon Martius to doe that they were commaunded, divers of the people them selves thought it to cruell, and violent a dede. The noble men also being muche troubled to see such force and rigour used, beganne to erie alowde, Helpe Martius: so those that layed handes of him being repulsed, they compassed him in rounde emong them selves, and some of them holding up their handes to the people, besought hem not to handle him thus cruelly. But neither their wordes, nor crying out could ought prevaile, the tumulte and hurly burley was so great, untill suche time as the Tribunes owne friendes and kinsemen weying with them selves the impossiblenes to convey Martius to execution, without great slaughter and murder of the nobilitie: dyd persuade and advise not to proceede in so violent and extraordinary a sorte, as to put such a man to death, without lawfull processe in lawe, but that they should referre the sentence of his death, to the free voyce of the people. Then Sicinius bethinking him self a litle, dyd aske the Patricians, for what cause they tooke Martius out of the officers handes that went to doe execution? The Patricians asked him againe, why they would of them selves, so cruelly and wickedly put to death, so noble and valliant a Romaine, as Martius was, and that without lawe or justice? Well, then sayed Sicinius, if that be the matter, let there be no more quarrell or dissention against the people: for they doe graunt your demaunde, that his cause shalbe heard according to the law.2 Therfore sayed he to Martius, We doe will and charge you to appeare before the people, the third daye of our next sitting and assembly here, to make your purgation for such articles as shalbe objected against you, that by fi'ee voyce the people maye geve sentence apon you as shall please them.3 The noble men were glad then of the adjornment, and were muche pleased they had gotten Martius out of this daunger. In the meane space, before the third day of their next cession came about, the same being kept every nineth daye continually at Rome, whereupon they call it now in Latin, NunditldJ: there fell out warre against the Antiates, which gave some hope to the nobilitie, that this adjornment would come

Coriolanus to litle effect, thinking that this warre would hold them so longe, as that the furie of the people against him would be well swaged or utterly forgotten, by reason of the trouble of the warres. But contrarie to expectation, the peace was concluded presently with the Antiates, and the people returned again to Rome. Then the Patricians assembled oftentimes together, to consult how they might stande to Martius, and keepe the Tribunes from occasion to cause the people to mutine againe, and rise against the nobilitie.1 And there Appius Glodius (one that was taken ever as an heavie enemie to the people) dyd avowe and protest, that they would utterly abase the authoritie of the Senate, and destroye the common weale, if they would suffer the common people to have authoritie by voyces to geve judgment against the nobilitie. On thother side againe, the most aundent Senatours, and suche as were geven to favour the common people sayed: that when the people should see they had authoritie of life and death in their handes, they would not be so cruell and fierce, but gentle and dvill. More also, that it was not for contempt of nobilitie or the Senate, that they sought to have the authoritie of justice in their handes, as a preheminence and prerogative of honour: but bicause they feared, that them selves should be contemned and hated of the nobilitie. So as they were persuaded, that so sone as they gave them authoritie to judge by voyces: so sone would they leave all envie and malice to condemne anye. Martius seeing the Senate in great doubt how to resolve, partely for the love and good will the nobilitie dyd beare him, and partely for the feare they stoode in of the people: asked alowde of the Tribunes, what matter they would burden him with? The Tribunes aunswered him, that they would shewe howe he dyd aspire to be King, and would prove that all his actions tended to usurpe tyrannicall power over Rome.2 Martius with that, rising up on his feete, sayed: that thereupon he dyd willingly offer him self to the people, to be tried apon that accusation. And that if it were proved by him, he had so muche as once thought of any suche matter, that he would then refuse no kinde of punishment they would offer him: conditionally (quoth he) that you charge me with nothing els besides, and that ye doe not also abuse the Senate.3 They promised they would not. Under these conditions the judgement was agreed upon, and the people assembled. And first of all the Tribunes would in any case (whatsoever became of it) that the people would proceede to geve their voyces by Tribes, and not by hundreds: for by this meanes the