The ﬁrst exercise of the free woman is to design her own mode of revolt; a mode which will reﬂect her own independence and originality. The more clearly the forms of oppression emerge in her understanding, the more clearly she can see the shape of future action. In the search for political awareness there is no substitute for confrontation. It would be too easy to present women with yet another form of selfabnegation, more opportunities for appetence and forlorn hope, but women have had enough bullying. They have been led by the nose and every other way until they have to acknowledge that, like everyone else, they are lost. A feminist elite might seek to lead uncomprehending women in an arbitrary direction, training them as a task force in a battle that might, that ought never to eventuate . . . Freedom is fragile and must be protected. To sacriﬁce it, even as a temporary measure, is to betray it. It is not a question of telling women what to do next, or even what to want to do next. The hope in which this book was written is that women will discover they have a will; once that happens they will be able to tell us how and what they want . . . Unless the concepts of work, play, and reward for work change absolutely, women must continue to provide cheap labour, and even more, free labour exacted of right by an employer possessed of a contract for life, made out in his favour.