ABSTRACT
In this chapter, Ubuntu is discussed as an African concept of community and life. While as a word it traces its origin in Southern Africa, its practice in other parts of Africa, as well as other ideas parallel to it, are discussed. Its definition in terms of etymology and nature are also discussed, considering that it is not an easy word or concept to define. It is not only a wide concept in the range of communal matters that it covers, but it is also versatile in the various forms it takes in multiple communities. Ubuntu’s emphasis on communal life, where people are concerned about, and take care of each other, is discussed. In the absence of Ubuntu, the social fabric is viewed as fragmented, thus causing problems associated with lack of concern and care for one another. However, its adoption in other parts of the world shows the importance that societies continue to attach to this concept. In researching and teaching Ubuntu, a case is made for teaching this African concept truthfully, beginning with retelling the history of Africa’s civilization and the legacies that have not been fairly discussed. As Ubuntu is prone to misunderstandings, situations arising from these should be carefully researched and presented with in depth and proper details and contexts. The chapter offers a conclusion that reflects on Ubuntu as a child of comparative rhetoric, one that should be nurtured in it and let to blossom in research within it.
