ABSTRACT

This book investigates the pictorial figurations, aesthetic styles and visual tactics through which visual art and popular culture attempt to appeal to "all of us". One key figure these practices bring into play—the "everybody" (which stands for "all of us" and is sometimes a "new man" or a "new woman")—is discussed in an interdisciplinary way involving scholars from several European countries. A key aspect is how popularisation and communication practices—which can assume populist forms—operate in contemporary democracies and where their genealogies lie. A second focus is on the ambivalences of attraction, i.e. on the ways in which visual creations can evoke desire as well as hatred.

chapter |17 pages

Introduction

chapter 1|13 pages

The Popular in Philosophy

Notes on a Pluralistic Concept of Democratic Enlightenment

chapter 2|15 pages

From Marianne to Louise

Three Ways of Representing the (European) People in Democratic Societies

chapter 3|13 pages

Becoming Ordinary

The Ludic Politics of the Everyday

chapter 4|21 pages

Particular Faces with Universal Appeal

A Genealogy and Typology of Everybodies

chapter 5|14 pages

The Mask and the Vanity Wound

Contemporary Populism through Canetti’s Insight

chapter 8|14 pages

The Making of a Common Woman Figure

Convergence and Struggle of Visual Practices around Gezi’s Icon

chapter 9|14 pages

Duane Hanson’s Man on Mower

A Suburban American Everybody in the Mid-1990s

chapter 10|11 pages

Devenir Tout le Monde

A Deleuzian Perspective on the Everybody between Political Practice and Visual Culture

chapter 11|20 pages

Contagion Images

Faciality, Viral Affect and the Logic of the Grab on Tumblr

chapter 12|15 pages

The Usual Difference

Everybodies as Participants in Contemporary Art and the Spectacle of Changing Relations