ABSTRACT

The English critics are unanimous in their praise of the truth and uniform consistency of [Shakespeare’s] characters, of his heart-rending pathos, and his comic wit. Moreover, they extol the beauty and sublimity of his separate descriptions, images, and expressions. This last is the most superficial and cheap mode of criticising works of art. Johnson compares him who should endeavour to recommend this poet by passages unconnectedly torn from his works, to the pedant in Hierocles, who exhibited a brick as a sample of his house.1 And yet how little, and how very unsatisfactorily does he himself speak of the pieces considered as a whole! Let any man, for instance, bring together the short characters which he gives at the close of each play, and see if the aggregate will amount to that sum of admiration which he himself, at his outset, has stated as the correct standard for the appreciation of the poet. It was, generally speaking, the prevailing tendency of the time which preceded our own (and which has shown itself particularly in physical science,) to consider everything having life as a mere accumulation of dead parts, to separate what exists only in connexion and cannot otherwise be conceived, instead of penetrating to the central point and viewing all the parts as so many irradiations from it. Hence nothing is so rare as a critic who can elevate himself to the comprehensive contemplation of a

work of art. Shakespeare’s compositions, from the very depth of purpose displayed in them, have been especially liable to the misfortune of being misunderstood. Besides, this prosaic species of criticism requires always that the poetic form should be applied to the details of execution; but when the plan of the piece is concerned, it never looks for more than the logical connexion of causes and effects, or some partial and trite moral by way of application; and all that cannot be reconciled therewith is declared superfluous, or even a pernicious appendage…. In this they altogether mistake the rights of poetry and the nature of the romantic drama, which, for the very reason that it is and ought to be picturesque, requires richer accompaniments and contrasts for its main groups. In all Art and Poetry, but more especially in the romantic, the Fancy lays claims to be considered as an independent mental power governed according to its own laws….