ABSTRACT

According to the orthodox model of contract, unless a promise is made under seal, it will be unenforceable unless the promisee either does, or promises to do, something in return. This bargain theory of contract has been subjected to searching criticism, however, by Professor Atiyah. He sets out, in full, the orthodox account of the doctrine of consideration which, he then argues, is not borne out by case law. His general thesis is that consideration is merely a reason for enforcing a promise but not the only reason. Instead, he insists, promises are enforced in various circumstances for other reasons, but when consideration in the orthodox sense is absent. As a classic example of this is the following situation: ‘The promisor does not state any act which is to be performed by the promisee but the promisee does act in reliance on the promise in a way which was the natural and foreseeable result of the promise.’ This, as Atiyah points out, is not regarded by orthodox theory as a contract but, nevertheless, one finds the promise enforced in certain circumstances. Central to this argument is his analysis of Jorden v Money. He argues that P’s marriage in reliance on the representation that the bond would not be enforced was actually a contract, albeit unenforceable due to the Statute of Frauds. With

respect, it is submitted that this is not so. It is clear from the speech of Lord Cranworth that the case was argued on the basis of a representation of intention, which the House of Lords held was not actionable unless it was contractual.