ABSTRACT
All intimate, private and exclusive living together, so we discover, is understood as life in Gemeinschaft (community). Gesellschaft (society) is public life-it is the world itself. In Gemeinschaft with one's family, one lives from birth on, bound to it in weal and woe. One goes into Gesellschaft as one goes into a strange country. A young man is warned against bad Gesellschaft, but the expression bad Gemeinschaft violates the meaning of the word. Lawyers may speak of domestic Gesellschaft, thinking only of the legalistic concept of social association; but the domestic Gemeinschaft, or home life with its immeasurable influence upon the human soul, has been felt by everyone who ever shared it. Likewise, a bride or groom knows that he or she goes into marriage as a complete Gemeinschaft of life. A Gesellschaft of life would be a contradiction in and of itself. One keeps or enjoys another's Gesellschaft, but not his Gemeinschaft in this sense. One becomes a part of a religious Gemeinschaft; religious Gesellschaften (associations or societies), like any other groups formed for given purposes, exist only in so far as they, viewed from without, take their places among the institutions of a political body or as they represent conceptual elements of a theory; they do not touch upon the religious Gemeinschaft as such. There exists a Gemeinschaft of language, of folkways or mores, or of beliefs; but, by way of contrast, Gesellschaft exists in the realm of business, travel, or sciences. So of special importance are the commercial Gesellschaften; whereas, even though a certain familiarity and Gemeinschaft may exist among business partners, one could indeed hardly speak of commerical Gemeinschaft. To make the word combination 'joint-stock Gemeinschaft' would be abominable. On the other hand, there exists a Gemeinschaft of ownership in fields, forest, and pasture. The Gemeinschaft of property between man and wife cannot be called Gesellschaft of property. Thus many differences become apparent.
