ABSTRACT
This chapter examines the economic and social structures of the city of Baltimore to uncover the institutional violence faced by communities of colour, specifically blacks. The murder of Freddie Gray, which led to riots in the streets, cannot be fully understood without analysing the role played by corporations like Wells Fargo and McDonald’s. In the face of the overwhelming odds that oppressed people face, this chapter calls for embracing a theology of hopelessness. This theology argues that there is nothing salvific about crucifixion, neither of Jesus nor of Freddie. It also challenges European theologians like Jurgen Moltmann who mistake God’s providence with the benefits derived from white privilege. Finally, it argues that the quest for liberation is found in solidarity with all being crucified today, not because we hope in some moral telos in history, but because we have no other choice but to occupy Holy Saturday. We engage in praxis not because we hope to win, but because our praxis, or lack thereof, defines our faith and humanity.
