ABSTRACT
Might these resistant practices provide the productive principles of a ‘new economy of power’ in global life? Might this new economy of power make way for a new mode of subjectivity that is not so inclined to celebrate the universal sovereignty of man and not so fearful of the ambiguities that sovereign man cannot tame? Might this new economy of power cultivate the undecidability of being and the proliferation of meaning as effective techniques of power?
