ABSTRACT

The editors of this volume cleverly left their contributors plenty of scope in which to address their concerns. Textual scholars can look at reception theory or reader-response criticism, 1 art historians can address ‘the viewer’s part’ or phenomenology, 2 we are urged to think about sensory perception, 3 and to engage with the affective and emotive aspects of life in Byzantium. 4 There is also scope for considering modern experience of life in Byzantium, just as valid as Byzantine experience.