ABSTRACT
There is no such thing in Germany as a specific theology of mobility or a theology of globalised spaces. However, researchers are in the process of developing ethical positions on globalisation and mobility. Additionally, there are phenomenological approaches to different life worlds beyond institutional church activities, and there has been research on the relationship between secular and sacred times and spaces, and how religious expressions and traces are not only woven into sacred spheres but also into our daily lives. At the Faculty of Practical Theology at the University of Frankfurt, where I work, empirical research is conducted based on a phenomenological methodology, introduced by Husserl, Merleau Ponty and Waldenfels. 1
