ABSTRACT
Johannes D. Zizioulas (born January 10, 1931) is certainly one of the best known twentieth-century Orthodox theologians. His ecumenical involvement has also made him one of the theologians who are most frequently quoted and commented upon across denominational boundaries. Yves Congar called him “one of the most original and profound theologians of our age.” 1 This description is due not least to Zizioulas’ fundamental familiarity with both the Eastern and the Western theological traditions. He came to know Western theology inter alia during his studies in the USA and while he held academic positions in Great Britain. But his writings are not marked only by knowledge of various theological schools, but also by the respectful way in which he speaks of other traditions than his own. There is a striking absence of denominational arrogance and contemptuous simplifications in what he writes. Accordingly, McPartlan, who is one of the foremost interpreters and communicators of Zizioulas’ theology, can write: “He has been a man of dialogue, and not only by his writings but also by his personal presence has enabled many in the West to discover and be enriched by the Orthodox tradition.” 2 But Zizioulas’ principal aim is not only to enrich the West with Orthodox ideas. He addresses those who experience the tragedy of the division of the church between East and West, the fact that the church does not “breathe with both its lungs.” He writes for those who long for a reunion of the two.
