ABSTRACT
2 Corinthians 8–9 contains two letters to the “Macedonian” church to encourage them to give to the “saints” in Jerusalem. The letters were carried by Paul’s partner, Titus, and two other “brothers,” and were probably meant to be read aloud in the churches that they visited before the collection. The letters attest to a practice of communities creating and maintaining bonds with their “brothers” and “sisters” in faith, which was a contemporary Jewish practice, particularly as shown in the collection for the Temple of Jerusalem and its rabbinic memory (Mishnah Sheqalim 1:1) and other mentions of Jewish charity collectors (e.g., Tosefta Peah 4:15). This is the second letter and is notable for its argument that “He who supplies seed to the 41sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness.” Giving to the needy will result in a divine reward both materially and spiritually. Those who have means have the obligation to give according to them. 2
