ABSTRACT
In this passage David is praised for his ability to envision himself as poor. This mental ability is what defines David as pious (cḥasid) and is strongly linked to the unpretentious and humble attitude of his soul, as is specifically described about him in the biblical tradition (see 2 Sam 2:6). It seems that, for the author, the nullification of one’s achievements and virtues enables a true connection with the Divine. Moreover, the author draws a strong link between prayer and poverty—for the author being poor and being a servant is the essence of prayer. From a gender perspective, both the woman and the sons are described as workers and servants of the masculine King, and they are required to adopt and implement this feminine attitude in worshiping or serving the Divine.
