ABSTRACT
Divination was not only spread far beyond the Graeco-Roman world, but also proved to be durable: all indications are that, with the odd exception proving the rule, the participating parties were remarkably content with the practice, which only faded with loss of political and religious legitimacy. The planished lead sheets all but settle the use of divination by lot at Dodona, at least from the fourth century to 167 bc. Thus, in all probability, sixth/fifth century visitors to Dodona did not come specifically for the divination method, nor for the political clout, splendour or side attractions of the sanctuary. It must be of some significance that, when the Epirotes started with their nation-building project from the end of the fourth century, they looked to Dodona to consolidate their identity. The other aspect of the Dodona product relates to its location.
