ABSTRACT

Of the philosophical movements of the twentieth century existentialism is one of the most powerful and thought-provoking. Its engagement with the themes of authenticity, freedom, bad faith, nihilism, and the death of God captured the imagination of millions. However, in the twenty-first century existentialism is grappling with fresh questions and debates that move far beyond traditional existential preoccupations, ranging from the lived experience of the embodied self, intersectionality, and feminist theory to comparative philosophy, digital existentialism, disability studies, and philosophy of race.

The Routledge Handbook of Contemporary Existentialism explores these topics and more, connecting the ideas and insights of existentialism with some of the most urgent debates and challenges in philosophy today. Eight clear sections explore the following topics:

  • methodology and technology
  • social and political perspectives
  • environment and place
  • affectivity and emotion
  • death and freedom
  • value
  • existentialism and Asian philosophy
  • aging and disability.

As well as chapters on key figures such as Kierkegaard, Nietzsche, Heidegger, Sartre, and Beauvoir, the Handbook includes chapters on topics as diverse as Chicana feminism, ecophilosophy and the environment, Latina existentialism, Black nihilism, the Kyoto school and southeast Asian existentialism, and the experiences of aging, disability, and death.

Essential reading for students and researchers in the areas of existentialism and phenomenology, The Routledge Handbook of Contemporary Existentialism will also be of interest to those studying ethics, philosophy and gender, philosophy of race, the emotions and philosophical issues in health and illness as well as related disciplines such as Literature, Sociology, and Political Theory.

chapter |9 pages

Introduction

part 1|58 pages

Methodology and Technology

chapter 1|11 pages

Existential Phenomenology and Concepts

Thinking with Heidegger

chapter 3|10 pages

Existentialism and Artificial Intelligence in the 21st Century

Thoughts on the Control Problem

chapter 5|12 pages

Being in Digital Worlds

part 2|73 pages

Social and Political Perspectives

chapter 8|13 pages

Existentialism and Political Transformation

Sartre and the Ambiguities of Freedom and Praxis

chapter 10|11 pages

Four Reasons for Rebellion

On the Existentialist Revolt against the Crowd

part 3|59 pages

Environment and Place

chapter 12|9 pages

Place, Dwelling, Existence

chapter 13|14 pages

Existentialism and Place

Reflections on the Significance of Place through Goldsworthy, Heidegger, and Nietzsche

chapter 15|15 pages

Latina Existentialism and the Multiplicitous Self

Being-Between-Worlds and Not Being-at-Ease

chapter 16|8 pages

Mexican Existentialism

part 4|36 pages

Affectivity and Emotion

chapter 17|6 pages

Faces of Finitude

Death, Loss, and Trauma

chapter 19|8 pages

Shame

part 5|47 pages

Death and Freedom

chapter 21|9 pages

Death Is an Injustice

Dispelling a Common Myth about Existentialism and Mortality

chapter 22|12 pages

We Are Our Possibilities

From Sartre to Beauvoir to Løgstrup

chapter 23|12 pages

Existential Choice Revisited

part 6|70 pages

Value

chapter 25|13 pages

Black Nihilism

chapter 26|13 pages

Nothing Matters

Heidegger on Nietzsche on Nihilism

chapter 28|12 pages

Existential Crises

part 7|46 pages

Existentialism and Asian Philosophy

chapter 31|9 pages

Recuperating from Existential Emptiness Sickness

Nishitani after Sartre

chapter 33|11 pages

Buddhism and Existentialism

Saṃvega as Existential Dread of the Human Condition

chapter 34|16 pages

Self-Awareness and Nothingness

Wang Yangming, Wang Ji, and Existential Confucianism

part 8|71 pages

Approaches to Aging and Disability

chapter 35|11 pages

The Phenomenology of Frailty

Existentialism and Old-Age Vulnerability

chapter 37|10 pages

Authenticity and Aging

chapter 39|13 pages

Nostalgia and Well-Being

An Existentialist Analysis

chapter 40|10 pages

Possibilities of Which I Am

Disability, Existentialism, and Embodiment