ABSTRACT

This collection of essays explores the rhetoric and practices surrounding views on life after death and the end of the world, including the fate of the individual, apocalyptic speculation and hope for cosmological renewal, in a wide range of societies from Ancient Mesopotamia to the Byzantine era.

The 42 essays by leading scholars in each field explore the rich spectrum of ways in which eschatological understanding can be expressed, and for which purposes it can be used. Readers will gain new insight into the historical contexts, details, functions and impact of eschatological ideas and imagery in ancient texts and material culture from the twenty-fifth century BCE to the ninth century CE. Traditionally, the study of “eschatology” (and related concepts) has been pursued mainly by scholars of Jewish and Christian scripture. By broadening the disciplinary scope but remaining within the clearly defined geographical milieu of the Mediterranean, this volume enables its readers to note comparisons and contrasts, as well as exchanges of thought and transmission of eschatological ideas across Antiquity. Cross-referencing, high quality illustrations and extensive indexing contribute to a rich resource on a topic of contemporary interest and relevance.

Eschatology in Antiquity is aimed at readers from a wide range of academic disciplines, as well as non-specialists including seminary students and religious leaders. The primary audience will comprise researchers in relevant fields including Biblical Studies, Classics and Ancient History, Ancient Philosophy, Ancient Near Eastern Studies, Art History, Late Antiquity, Byzantine Studies and Cultural Studies. Care has been taken to ensure that the essays are accessible to undergraduates and those without specialist knowledge of particular subject areas.

part Section I|86 pages

Ancient Near East and Hebrew Bible

chapter 181|15 pages

Beyond the Future

Mesopotamian perceptions of the very end

chapter 4|13 pages

Eschatology in the Book of Isaiah

Multiple perspectives on the promised times

chapter 5|14 pages

“As I Looked”

Visionary experiences and conceptions of place in the book of Ezekiel

chapter 6|13 pages

Daniel and Daniel Apocalyptica

part Section II|66 pages

Greek World

chapter 1047|12 pages

Beyond the Stream of the Ocean

Hades, the Aethiopians and the Homeric eschata

chapter 11|13 pages

Contemplating the End of Roman Power

Polybius' Histories in context

part Section III|82 pages

Jewish Texts of the Hellenistic and Roman Periods

chapter 14|14 pages

Apocalyptic Eschatology in the Dead Sea Scrolls

The end as Qumran counter-cultural discourse on society and creation

chapter 15|13 pages

Returning From the Diaspora of the Soul

Eschatology in Philo of Alexandria

part Section IV|118 pages

Etruscan and Roman Worlds

chapter 25218|14 pages

Etruscan Eschata

chapter 20|14 pages

Lucretius On the Nature of Things

Eschatology in an age of anxiety

chapter 22|13 pages

The End Is the Beginning Is the End

Apocalyptic beginnings in Augustan poetry

chapter 23|13 pages

Eschatology in Seneca

The senses of an ending

chapter 24|13 pages

Enduring Death and Remembering the Apocalypse

Identity, timespace and Lucanian paradoxes

chapter 26|13 pages

Four Eschatological Emperors

Augustus, Nero, Vespasian and Hadrian

part Section V|64 pages

New Testament Texts

chapter 28|13 pages

The End: What and When?

Eschatology in Luke–Acts

chapter 30|13 pages

Eschatology

Pauline and Catholic Epistles

chapter 31|11 pages

The Book of Revelation

The Apocalypse of Jesus Christ

part Section VI|156 pages

Late Antique and Byzantine Worlds

chapter 35|13 pages

Knowing One's Place

Eschatological thought in Augustine

chapter 37|16 pages

Syriac Eschatology in Antiquity

chapter 38|13 pages

Eschatology and Anti-Jewish Polemic

Examples from the Armenian tradition ∗

chapter 41|22 pages

Symbols, Icons, Liturgy

Eschatology in early Christian art