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Islam, Sufism and Everyday Politics of Belonging in South Asia
DOI link for Islam, Sufism and Everyday Politics of Belonging in South Asia
Islam, Sufism and Everyday Politics of Belonging in South Asia book
Islam, Sufism and Everyday Politics of Belonging in South Asia
DOI link for Islam, Sufism and Everyday Politics of Belonging in South Asia
Islam, Sufism and Everyday Politics of Belonging in South Asia book
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ABSTRACT
This book looks at the study of ideas, practices and institutions in South Asian Islam, commonly identified as ‘Sufism’, and how they relate to politics in South Asia. While the importance of Sufism for the lives of South Asian Muslims has been repeatedly asserted, the specific role played by Sufism in contestations over social and political belonging in South Asia has not yet been fully analysed.
Looking at examples from five countries in South Asia (India, Pakistan, Bangladesh, Sri Lanka, and Afghanistan), the book begins with a detailed introduction to political concerns over ‘belonging’ in relation to questions concerning Sufism and Islam in South Asia. This is followed with sections on Producing and Identifying Sufism; Everyday and Public Forms of Belonging; Sufi Belonging, Local and National; and Intellectual History and Narratives of Belonging. Bringing together scholars from diverse disciplines, the book explores the connection of Islam, Sufism and the Politics of Belonging in South Asia. It is an important contribution to South Asian Studies, Islamic Studies and South Asian Religion.
TABLE OF CONTENTS
chapter |16 pages
Introduction: Framing Sufism in South Asian Muslim politics of belonging
part |2 pages
PART I Producing and identifying Sufism
chapter 1|21 pages
Sufis, dervishes and Alevi-Bektas¸is: Interfaces of heterodox Islam and nationalist politics from the Balkans, Turkey and India
chapter 2|22 pages
Who’s the master?: Understanding the religious preceptors on the margins of modernized religions
chapter 3|15 pages
Islamic and Buddhist impacts on the shrine at Daftar Jailani, Sri Lanka
part |2 pages
PART II Everyday and public forms of belonging
chapter 6|17 pages
The everyday as an enactment of the trauma of being a Muslim woman in India: A study of two artists
chapter 8|19 pages
The survival of the syncretic cults of Shirdi Sai Baba and Haji Ali despite Hindu nationalism in Mumbai MARIKAVICZIANY
part |2 pages
PART III Sufi belonging, local and national
chapter 9|19 pages
Abdul Kader Mukadam: Political opinions and a genealogy of Marathi intellectual and Muslim progressivism
chapter 10|16 pages
From ‘rational’ to ‘Sufi Islam’?: The changing place of Muslims in Tamil nationalism
chapter 11|16 pages
‘Sindhis are Sufi by nature’: Sufism as a marker of identity in Sindh
chapter 12|17 pages
The politics of Sufism on the ground: The political dimension of Pakistan’s largest Sufi shrine
part |2 pages
PART IV Intellectual history and narratives of belonging