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Book

Religious Toleration in England

Book

Religious Toleration in England

DOI link for Religious Toleration in England

Religious Toleration in England book

1787-1833

Religious Toleration in England

DOI link for Religious Toleration in England

Religious Toleration in England book

1787-1833
ByUrsula Henriques
Edition 1st Edition
First Published 1961
eBook Published 31 October 2006
Pub. Location London
Imprint Routledge
DOI https://doi.org/10.4324/9780203707234
Pages 304
eBook ISBN 9780203707234
Subjects Humanities, Social Sciences
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Henriques, U. (1961). Religious Toleration in England: 1787-1833 (1st ed.). Routledge. https://doi.org/10.4324/9780203707234

ABSTRACT

First published in 2006. Routledge is an imprint of Taylor & Francis, an informa company.

TABLE OF CONTENTS

chapter 1|5 pages

Introduction

chapter |12 pages

the chief occasion of punishment was refusal to conform

chapter 2|36 pages

The Development of the theory of Religious Toleration T

chapter 3|7 pages

Church and State

chapter |17 pages

and the better understood’. It was resolved the application next session, or the one after at

chapter |18 pages

The Tories tended to stress the form of the contract made. The Revolution, as interpreted

chapter |3 pages

not appeal to the Dissenters. They knew they were an to candour and the

chapter 4|3 pages

Edmund Burke

chapter |34 pages

own arguments, brought themselves to tolerate the in a somewhat patronizing and proselytizing fashion.

chapter 5|18 pages

Roman Catholic Emancipation

chapter |21 pages

ROMAN CATHOLIC EMANCIPATION attempts of Catholic apologists to soften their own doctrine by explaining that ‘invincibleignorance’ of Catholic truth exempted the heretic from the consequences of his heresy, were not well received by Anglican divines, who did not like to think them-selves saved from eternal torment by their invincible ignorance. The charge of exclusive salvation was linked on one side with that of breaking faith with heretics. It was said that Catholics could not possibly be expected to obey or to keep contracts with those they thought destined to perdition. On the other side, it united with historical memories of Smithfield, the Inquisition, and the persecution of the Huguenots, to produce accusations of intolerance. Dr. Phillpotts pointed out that the duty of exter-minating heretics was found in all printed editions of the Acts of the fourth Lateran Council. Rome would not allow children to be nursed by heretic women, nor priests to bury Protestants. Were such people ‘fit to be entrusted with the power of legislat-ing for a nation and for a Church of Protestants’ ? Although it

chapter 6|26 pages

Jewish Emancipation

chapter |5 pages

to be a cobbler.’ Macau¬

chapter 7|1 pages

Evangelicals and Infidels

chapter |8 pages

The blasphemous libel trials concerned

chapter |7 pages

a good deal of confusion resulted.

chapter |1 pages

and charity towards the first

chapter |1 pages

in political societies would be produced even by a false

chapter |1 pages

it to Wilberforce’s original purpose of proving the

chapter |1 pages

But in the lower orders, ‘that system of honour

chapter |3 pages

or political life.

chapter |1 pages

in Infidelity was ‘natural’ to them,

chapter |6 pages

in Christian experience. he

chapter |7 pages

and Atheists, unlike Protestant Dissenters, Roman

chapter |3 pages

of his conversion from

chapter |1 pages

in positive precepts. Bentham thought this ethic

chapter |7 pages

did not share the facile Godwinian assur-

chapter |2 pages

to the true’. of unani-

chapter |22 pages

in which all argument is on one side,

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