ABSTRACT

Platonism and Christian Thought in Late Antiquity examines the various ways in which Christian intellectuals engaged with Platonism both as a pagan competitor and as a source of philosophical material useful to the Christian faith. The chapters are united in their goal to explore transformations that took place in the reception and interaction process between Platonism and Christianity in this period.

The contributions in this volume explore the reception of Platonic material in Christian thought, showing that the transmission of cultural content is always mediated, and ought to be studied as a transformative process by way of selection and interpretation. Some chapters also deal with various aspects of the wider discussion on how Platonic, and Hellenic, philosophy and early Christian thought related to each other, examining the differences and common ground between these traditions.

Platonism and Christian Thought in Late Antiquity offers an insightful and broad ranging study on the subject, which will be of interest to students of both philosophy and theology in the Late Antique period, as well as anyone working on the reception and history of Platonic thought, and the development of Christian thought.

part II|54 pages

Cosmology

chapter 6|15 pages

Proclus, Philoponus, and Maximus

The paradigm of the world and temporal beginning

part III|122 pages

Metaphysics

part IV|51 pages

Ethics

chapter 13|19 pages

Apophaticism in the search for knowledge

Love as a key difference in Neoplatonic and Christian epistemology

chapter 14|17 pages

The origin of passions in Neoplatonic and early Christian thought

Porphyry of Tyre and Evagrius Ponticus