ABSTRACT

This careful analysis of early Buddhist thought opens out a perspective in which no permanent Self is accepted, but a rich analysis of changing and potent mental processes is developed. It explores issues relating to the not-Self teaching: self-development, moral responsibility, the between-lives period, and the 'undetermined questions' on the world, on the 'life principle' and on the liberated one after death. It examines the 'person' as a flowing continuity centred on consciousness or discernment (vinnana) configured in changing minds-sets (cittas). The resting state of this is seen as 'brightly shining' - like the 'Buddha nature' of Mahayana thought - so as to represent the potential for Nirvana. Nirvana is then shown to be a state in which consciousness transcends all objects, and thus participates in a timeless, unconditioned realm.

chapter |14 pages

Introduction

part I|93 pages

Exploring the Notion of Selflessness

chapter 1|26 pages

The Question of Self

chapter 2|11 pages

The Meaning of ‘Not-Self'

chapter 3|10 pages

Developing a Self Without Boundaries

chapter 4|14 pages

Personal Continuity and Responsibility

chapter 5|11 pages

My World and its End

part II|142 pages

Saṃsāric and Nibbānic Discernment

chapter 7|11 pages

The Centrality of Discernment

chapter 8|16 pages

Discernment and Conditioned Arising

chapter 9|17 pages

Discernment and the Perceptual Process

chapter 10|25 pages

Bhavaṅga and the Brightly Shining Mind

chapter 13|19 pages

Seeking The Tathāgata

chapter 14|6 pages

Conclusion