ABSTRACT

This book fills a gap in the field of contemporary trauma studies by interrogating the relevance of trauma for African literatures. Kurtz argues that a thoughtful application of trauma theory in relation to African literatures is in fact a productive exercise, and furthermore that the benefits of this exercise include not only what it can do for African literature, but also what it can do for trauma studies. He makes the case for understanding trauma healing within the larger project of peacebuilding, with an emphasis on the transformative potential of what he terms the African moral imagination as embodied in the creative work of its writers. He offers readings of selected works by Chinua Achebe, Ngugi wa Thiong’o, Chimamanda Adichie, and Nuruddin Farah as case studies for how African literature can influence our understanding of trauma and trauma healing. This will be a valuable volume for those with interests in current trends and developments in trauma studies, African literary studies, postcolonial studies, and memory studies.

chapter |9 pages

Introduction

Trauma Theory, Going Global

part I|112 pages

Trauma and African Literature

chapter 1|25 pages

Trauma, the Thorn in the Spirit

chapter 2|21 pages

Conceptual Problems in Trauma

chapter 3|25 pages

Traumatomimesis and the Moral Imagination

chapter 4|39 pages

Trauma and the African Moral Imagination

part II|44 pages

Case Studies

chapter 5|14 pages

A State of Perpetual Emergency

Ngugi Wa Thiongo’s A Grain of Wheat

chapter 6|14 pages

Trauma Tropes in a Nigerian Context

Chimamanda Adichie’s Purple Hibiscus

chapter 7|14 pages

The Trauma of Failure

The State and the Individual in Nuruddin Farah’s Crossbones