ABSTRACT

Bringing together international scholars from across a range of linked disciplines to examine the concept of the person in the Greek Christian East, Personhood in the Byzantine Christian Tradition stretches in its scope from the New Testament to contemporary debates surrounding personhood in Eastern Orthodoxy. Attention is paid to a number of pertinent areas that have not hitherto received the scholarly attention they deserve, such as Byzantine hymnography and iconology, the work of early miaphysite thinkers, as well as the relevance of late Byzantine figures to the discussion. Similarly, certain long-standing debates surrounding the question are revisited or reframed, whether regarding the concept of the person in Maximus the Confessor, or with contributions that bring patristic and modern Orthodox theology into dialogue with a variety of contemporary currents in philosophy, moral psychology, and political science.

In opening up new avenues of inquiry, or revisiting old avenues in new ways, this volume brings forward an important and on-going discussion regarding concepts of personhood in the Byzantine Christian tradition and beyond, and provides a key stimulus for further work in this field.

chapter |6 pages

Introduction

section I|37 pages

Ancient Christian, early Byzantine

chapter 2|10 pages

Emotional “scripts” and personal moral identity

Insights from the Greek fathers

chapter 3|15 pages

Personhood in miaphysitism

Severus of Antioch and John Philoponus

section II|55 pages

Early to middle Byzantine

chapter 5|12 pages

Mary, the mother of God, in dialogue

The drama of personal encounter in the Byzantine liturgical tradition

chapter 6|20 pages

Personification in Byzantine hymnography

Kontakia and canons

section III|33 pages

Late Byzantine

chapter 7|11 pages

The exemplar of consubstantiality

St. Gregory Palamas’s hesychast as an expression of a microcosmic approach to personhood

chapter 8|14 pages

Nicholas Cabasilas of Thessaloniki

The historical dimension of the person

section IV|62 pages

Modern

chapter 10|24 pages

Flesh and Spirit

Divergent Orthodox readings of the iconic body in Byzantium and the twentieth century

chapter 11|12 pages

Nikos Nissiotis, the “theology of the ’60s,” and personhood

Continuity or discontinuity?

chapter 13|15 pages

Consubstantial selves

A discussion between Orthodox personalism, existential psychology, Heinz Kohut, and Jean-Luc Marion