ABSTRACT

Why is the set of human beliefs and behaviours that we call "religion" such a widespread feature of all known human societies, past and present, and why are there so many forms of religiosity found throughout history and culture? "Mental Culture" brings together an international range of scholars  -  from  Anthropology, History, Psychology, Philosophy, and Religious Studies - to answer these questions. Connecting classical theories and approaches with the newly established field of the Cognitive Science of Religion, the aim of "Mental Culture" is to provide scholars and students of religion with an overview of contemporary scientific approaches to religion while tracing their intellectual development to some of the great thinkers of the past.

chapter |10 pages

Introduction

Social minds, mental cultures – weaving together cognition and culture in the study of religion

chapter |22 pages

Explanatory pluralism and the cognitive science of religion

Why scholars in religious studies should stop worrying about reductionism

chapter |19 pages

Early cognitive theorists of religion

Robin Horton and his predecessors

chapter |14 pages

The opium or the aphrodisiac of the people?

Darwinizing Marx on religion

chapter |14 pages

Immortality, creation and regulation

Updating Durkheim's theory of the sacred

chapter |18 pages

Non-ordinary powers

Charisma, special aff ordances and the study of religion

chapter |12 pages

Malinowski's magic and Skinner's superstition

Reconci ling explanations of magical practices

chapter |17 pages

Piaget on moral judgement

Towards a reconciliation with nativist and sociocultural approaches

chapter |19 pages

Building on William James

The role of learning in religious experience

chapter |12 pages

Explaining religious concepts

Lévi-Strauss the brilliant and problematic ancestor

chapter |21 pages

The meaningful brain

Clifford Geertz and the cognitive science of culture

chapter |16 pages

Cognitive science and religious thought

The case of psychological interiority in the Analects

chapter |14 pages

Conclusion

Moving towards a new science of religion; or, have we already arrived?