ABSTRACT
Emptiness means that all entities are empty of, or lack, inherent existence - entities have a merely conceptual, constructed existence. Though Nagarjuna advocates the Middle Way, his philosophy of emptiness nevertheless entails nihilism, and his critiques of the Nyaya theory of knowledge are shown to be unconvincing.
TABLE OF CONTENTS
chapter |15 pages
Introduction
part |105 pages
Part I
chapter |25 pages
Nāgārjuna and Scepticism
chapter |41 pages
Non-Conceptuality and Knowledge of Reality
chapter |35 pages
The Problem of Nihilism 1
part |89 pages
Part II