ABSTRACT

The Slave Metaphor and Gendered Enslavement in Early Christian Discourse adds new knowledge to the ongoing discussion of slavery in early Christian discourse. Kartzow argues that the complex tension between metaphor and social reality in early Christian discourse is undertheorized. A metaphor can be so much more than an innocent thought figure; it involves bodies, relationships, life stories, and memory in complex ways. The slavery metaphor is troubling since it makes theology of a social institution that is profoundly troubling. This study rethinks the potential meaning of the slavery metaphor in early Christian discourse by use of a variety of texts, read with a whole set of theoretical tools taken from metaphor theory and intersectional gender studies, in particular. It also takes seriously the contemporary context of modern slavery, where slavery has re-appeared as a term to name trafficking, gendered violence, and inhuman power systems.

chapter |20 pages

Introduction

chapter 1|26 pages

Thinking with saleable bodies

An intersectional approach to the slavery metaphor

chapter 2|24 pages

Embodying the slavery metaphor

Female characters and slavery language

chapter 3|20 pages

Metaphor and masculinity

The “no longer slave” formulations (John 15:15 and Gal 4:7)

chapter 4|14 pages

The paradox of slavery

All believers are slaves of the Lord, but some are more slaves than others

chapter 5|20 pages

From slave of a female owner to slave of God

Negotiating gender, sexuality, and status in The Shepherd of Hermas

chapter 6|20 pages

Jesus, the slave trader

Metaphor made real in The Acts of Thomas

chapter 7|20 pages

Conclusion