ABSTRACT

This book investigates the role of religion in the context of the COVID-19 pandemic in Southern Africa.

Building on a diverse range of methodologies and disciplinary approaches, the book reflects on how religion, politics and health have interfaced in Southern African contexts, when faced with the sudden public health emergency caused by the pandemic. Religious actors have played a key role on the frontline throughout the pandemic, sometimes posing roadblocks to public health messaging, but more often deploying their resources to help provide effective and timely responses. Drawing on case studies from African indigenous knowledge systems, Islam, Rastafari and various forms of Christianity, this book provides important reflections on the role of religion in crisis response.

This book will be of interest to researchers across the fields of African Studies, Health, Politics and Religious Studies.

The Open Access version of this book, available at

https://www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.

chapter 1|24 pages

Introduction

Religion and public health in the shadow of COVID-19 pandemic in Southern Africa
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chapter 3|15 pages

Social distancing in the context of COVID-19 in Zimbabwe

Perspectives from Ndau religious indigenous knowledge systems
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chapter 4|20 pages

Coping with the coronavirus (COVID-19)

Resources from Ndau indigenous religion
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chapter 5|17 pages

Living with COVID-19 in Zimbabwe

A religious and scientific healing response
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chapter 11|17 pages

Standing together in faith through the time of COVID-19

The responses of Church umbrella bodies in Zambia
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chapter 13|16 pages

The coronavirus pandemic and persons with disabilities

Towards a liberating reading of the Bible for Churches in Southern Africa
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chapter 16|12 pages

‘When a pandemic wears the face of a woman’

Intersections of religion and gender during the COVID-19 pandemic in Zimbabwe
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chapter 17|13 pages

Religion and COVID-19 in Southern Africa

Implications for the discourse on religion and development
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