ABSTRACT

This volume focuses on ‘fittingness’ as an ethical-aesthetical idea, and in particular examines how the concept is beneficial for environmental ethics. It brings together an innovative set of contributions to argue that fittingness is a significant but under-investigated facet of human ethical deliberation with both ethical and aesthetic dimensions. In widely diverse matters – from architecture to table manners – individuals and communities make decisions based on ‘fittingness’, also expressed in related terms, such as appropriateness, prudence, temperance, and mutuality. In the realm of environmental ethics, fittingness denotes a relation between conscious embodied persons and their habitats and is of relevance to judgements about how humans shape, and take up with, the non-human environment, and hence to ethical decisions about the development and use of the environment and non-human creatures. As such, fittingness can be of great benefit in reframing human relationships to the non-human, stimulating a way of living in the world that is fitting to the preservation of its fruitfulness, goodness, beauty, and truth.

chapter |14 pages

Introduction

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part I|61 pages

Metaphysics and Aesthetics

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chapter 2|17 pages

Commonage Consciousness and Fitting in with the Earth

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John Moriarty and Deep Ecology
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chapter 4|13 pages

Fittingness and Environmental Ethics

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Perspectives from Chinese Religion and Philosophy
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part II|74 pages

Theological Perspectives on Fittingness

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chapter 8|18 pages

Anselm on Fittingness

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Varying Concepts of Fittingness in the Cur Deus homo
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part III|65 pages

Practical Applications

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chapter 9|14 pages

Fittingness as a Dynamic of Social Interaction

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Implications for Embedding Ecological Concerns in Community Life and Practice
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chapter 10|16 pages

When ‘Fitting in’ Means to ‘Care’

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Proposing a Form-of-Life for Environmental Care
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chapter 11|16 pages

Representation as Isolation

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The Unfittingness of Waste
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