ABSTRACT
This volume brings together contributions from distinguished scholars in the history of philosophy, focusing on points of interaction between discrete historical contexts, religions, and cultures found within the premodern period. The contributions connect thinkers from antiquity through the Middle Ages and include philosophers from the three major monotheistic faiths—Judaism, Islam, and Christianity.
By emphasizing premodern philosophy’s shared textual roots in antiquity, particularly the writings of Plato and Aristotle, the volume highlights points of cross-pollination between different schools, cultures, and moments in premodern thought. Approaching the complex history of the premodern world in an accessible way, the editors organize the volume so as to underscore the difficulties the premodern period poses for scholars, while accentuating the fascinating interplay between the Greek, Hebrew, Arabic, and Latin philosophical traditions. The contributors cover many topics ranging from the aims of Aristotle’s cosmos, the adoption of Aristotle’s Organon by al-Fārābī, and the origins of the□ Plotiniana Arabica to the role of Ibn Gabirol’s Fons vitae in the Latin West, the ways in which Islamic philosophy shaped thirteenth-century Latin conceptions of light, Roger Bacon’s adaptation of Avicenna for use in his moral philosophy, and beyond. The volume’s focus on "source-based contextualism" demonstrates an appreciation for the rich diversity of thought found in the premodern period, while revealing methodological challenges raised by the historical study of premodern philosophy.
Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions is a stimulating resource for scholars and advanced students working in the history of premodern philosophy.
TABLE OF CONTENTS
chapter |26 pages
Narrating Premodern Philosophy in Greek, Hebrew, Arabic, and Latin
part Part I|152 pages
Traditions and Their Origins
chapter 1|27 pages
Why the Prime Mover Is Not an Exclusively Final Cause
chapter 6|17 pages
The Influence of Mansūr Ibn Sarjūn (John of Damascus) on Aquinas' Philosophy of Religious Worship
part Part II|182 pages
Traditions Facing Forward
chapter 8|44 pages
How Light Makes Color Visible
chapter 11|17 pages
Al-Fārābī on What Is Known Prior to the Syllogistic Arts in His Introductory Letter, the Five Aphorisms, and theBook of Dialectic
chapter 14|15 pages
Averroes' Decisive Treatise(Fas․l al-maqāl) and Exposition (Kashf) as Dialectical Works
part Part III|134 pages
Forging New Traditions