ABSTRACT

This book explores the sacralization of history with a focus on modern Eastern Europe where the erasure of Soviet traditions has triggered a search for specific "usable pasts". It discusses the importance of sacralization in memory and identity-building politics and the complex interplay between religion, history, and identity, particularly within the context of crises and conflict situations, by showing the historical roots of these processes.

The contributors seek to identify the political, societal and religious actors promoting the sacralization of history. They consider which networks promote sacralized visions of history and who is excluded from the sacralized community of national belonging. They also explore which historical topics seem best suited for the sacralization of history and question what happens to the rituals, objects, or spaces, formerly regarded as sacral: are they profaned, neglected, or re-inscribed by new national histories, and is there a religious language of national history? These are the major questions of this book.

part Section I|135 pages

Memory Politics: Uses and Abuses of the Sacred

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chapter 2|25 pages

Remembering Religious Dissent through Its Martyrs

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The Orthodox Church and the Appropriation of Historical Memory in Post-Socialist Romania
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chapter 6|23 pages

Orthodoxizing History, Sacralizing the State, Legitimizing an Autocrat

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The Russian Past in Russia—My History Parks
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part Section II|140 pages

Staging Martyrdom

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chapter 11|24 pages

Passion According to Nationalists

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Martyrs for Faith and the Sacralization of History in the Baltic Provinces of the Russian Empire and in Post-Soviet Estonia
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part Section III|61 pages

Narrating Paganism

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part |28 pages

Concluding Afterwords

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