ABSTRACT
In recent decades, traditional methods of philology and intellectual history, applied to the study of Islam and Muslim societies, have been met with considerable criticism from rising generations of scholars who have turned to the social sciences, most notably anthropology and social history, for guidance. This change has been accompanied by the rise of new fields, studying, for example, Islam in Europe and Africa, and new topics, such as the role of gender. This collection surveys these transformations and others, taking stock of the field and showing new paths forward.
TABLE OF CONTENTS
chapter |17 pages
Introduction
Title
Dichotomies, Transformations, and Continuities in the Study of Islam
1
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chapter |20 pages
What to Do with Ritual Texts
Title
Islamic Fiqh Texts and the Study of Islamic Ritual
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chapter |22 pages
“Classical” Islamic Legal Theory as Ideology
Title
Nasr Abu Zayd's Study of al-Shafiʿi's al-Risala
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chapter |18 pages
Vernacular Cosmopolitanism as an Ethical Disposition
Title
Sufi Networks, Hospitality, and Translocal Inclusivity
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chapter |27 pages
Middle Eastern Studies and Islam
Title
Oscillations and Tensions in an Old Relationship
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