Conflict, action and greatness

Max Weber’s theory of social life is a conflict theory.1 This theory is intimately linked with the idea(l) of a strong man and heroic greatness in the public world. I argue that

Weber’s conflict theory and its political implications constitute a one-sided, man-centered perspective, one that denies or represses (or marginalizes) the erotic and the feminine, or

that aspect of social life associated with women. This conflict theory of social life engenders the liberal values of individual freedom and greatness, but it also engenders

illiberal values of imperialism, nationalism and militarism. For Weber conflict is not only inevitable but necessary and desirable because it stimulates action and fosters greatness.