ABSTRACT
T HE powerful weapons of a nation's might are not gilded helmets nor iron armour. They are the virtues of the people. The trenchant arms of national power are neither
mighty vessels nor powerful guns. The nurture of the national character is the basis of its prestige. As good subjects of Japan we are under obligation to control our lives with care, to cultivate our characters, and to display virtuous manners. In olden days this people was ever deeply conscious of its obligations and responsibilities, but in this present time we seem to be drifting away from these ideals of self-control and the cultivation of character. Although the teaching of ethics and morals
. is widespread indeed, the actual achievement of these ideals is rare. I regard the neglect of the teachings of Nippon Shindo to be detrimental to the nation as a whole. Therefore, I cannot permit the least defect in the theory and practice of this teaching. I cannot rest satisfied with anything less than the complete apprehension and observance of these sanctions. I cannot allow the slightest alteration. It is a foregone conclusion that the prosperity or the decline of the Empire follows as a consequence on the enforcement or relaxation of Nippon Shindo. My reason for urging the observance of Nippon Shindo is not solely for the purpose of exalting loyalty and filial piety. This teaching is also most valuable in connection with many other aspects of Japanese morals. Modesty and frugality are not merely beautiful characteristics and virtues of the Japanese people. They are the very supports and pillars of the Empire. We should secrete these virtues in the innermost recesses of our hearts and never neglect the obligations they impose upon us for a single day.
