ABSTRACT
How are we shaped by structures and processes outside our conscious awareness? To what degree are these processes bodily, emotional, or cognitive? How do they determine the way we react to or apprehend our world? Are they peculiar to each individual or also intersubjective? Are these structures largely fixed, or are they ongoing constructive processes? How can we bring these structures and processes into conscious awareness? How can reflexive awareness alter their character and influence? Are these processes pure or impure? If they were originally pure, how would deluded and distorted reactive patterns arise? Or if these processes were originally impure, how could they be purified? And if they were originally pure, how would such purity appear within deluded bodily, emotional, and cognitive experiences?
