ABSTRACT

Like Margaret Austin, Martha Claggett emerged from the silent mass of lay Christians down through the ages, all those who like John Pawson and Sarah Middleton thought that religion consisted entirely in going to church and sacrament – she emerged from this silent throng of laypeople with a name, and a voice, and a story. When we hear the voices of laypeople in the eighteenth century it is often in this autobiographical form of personal conversion narrative. The sense of having been specified, individuated, is strong and even surprising.