ABSTRACT

Historical and sociological studies of gender have pursued the plethora of ways in which cultural concepts of gender impact social life, especially institutions such as the family, the church, the workplace, and the state. Of critical importance to all gender research is the idea that gender ideologies are closely linked to the management of social asymmetries. As Marie Withers Osmond and Barrie Thorne (1993:593) concisely put it, “Gender relations are basically power relations.” Notions of patriarchy, male authority, male domination, and gender hierarchy have gained considerable intellectual vitality within feminist argumentation. The import of gender pervades all levels of analysis, from historical and ethnographic studies of gender ideologies, structures, and customs to interactional studies of gendered activities and actions. From a poststructuralist perspective, we need both macro- and microanalyses to illuminate continuity and change in the rights, expectations, and obligations vis-à-vis the conduct, knowledge, understandings, and feelings that constitute the lived experience of being female or male in society.