ABSTRACT

The question of historical uniqueness has two aspects. First, why is the Holocaust viewed as the preeminent atrocity in human history? Second, is this attribution of historical uniqueness a consequence of something about the Holocaust itself? It may be that the Holocaust is not unique, but that the reaction to it is unique, and it may be that this reaction is unique because the Holocaust is unique, and it may be that both the Holocaust and the reaction to it are independently unique.3