ABSTRACT
This article explores the meanings of imagined, secret and hidden wealth that followers of conspiracy theory account for on different sides of the moral compass, as bad and good. Conspiracy theory, a strand of intellectual practice exacerbated by the recent crisis in Greece, calls for exploring hidden wealth assets, while conspiracy’s mirror-image, transparency, becomes central in the understanding of wealth in this conundrum. Through three stories, that of Artemis Sorras – a self-proclaimed trillionaire, of an anti-Semitic book and of conspiracist publishers in Greece, I examine the centrality of (un)accountable wealth in imaginations of peoples’ presents and pasts. I explore narratives of wealth in conspiracist discourse trajectories, showing how wealth can play a role in imagined allegiances and political practices. A focus on conspiracy theory allows an exegesis of how obscure narratives of wealth are shaping the ways in which people conceptualize economic crisis. Notions of accountability and secrecy are central to their (and our) understandings of wealth – and are laden with contradictions, according to diverse paths of moralizing the past. An anthropology of conspiracy theory allows scaling narratives of wealth from the microhistories of money flows to the political economy of crisis.
