ABSTRACT

Goh revisits the diverse contributions from Argentina, Hong Kong, Malaysia, Singapore, the Philippines, and the United States that seek to unlock theological systems from the inside, to use the tools of the system to dismantle that very system. In re-emphasizing the necessary tentativeness and partiality of the anthology’s contents, he considers various notions of mimpi or dreams, aspirations, fantasies, prophecies, visions, nightmares, and erotic dreams to frame a discussion of life, theology, and God. Goh concludes by articulating the anthology’s aim of queerly (re)incarnating God in the doings of humanness, including the doings of odd flesh.