ABSTRACT
This chapter begins by accepting Kristie Dotson’s recent claim that professional philosophy does not present diverse practitioners with livable options. This is because the profession prizes the practice of vetting contributions by measuring them against supposedly neutral and commonly held standards for determining what counts as philosophy and what counts as not-quite philosophy. This practice tends to exclude diverse practitioners because the standards are not, it turns out, commonly held, nor are they neutrally applied. Rather, these norms and their application are informed by unacknowledged social and political values that exclude diverse practitioners by rendering the profession hostile to them. This chapter argues that we can find, in the work of Richard Rorty, a conception of philosophy that comports well with Dotson’s demand that we reconsider our professional practices so as to make philosophy more livable for diverse practitioners. Though Rorty’s earlier work relies too heavily on the idea of a philosophical canon, his later work, in which he comes to see philosophy as cultural politics, bears striking and useful similarities to Dotson’s suggestion that we see philosophy as a culture of praxis. In short, if professional philosopher were to adopt Rorty’s suggestion that we “let a hundred flowers bloom” by seeing philosophy as cultural politics, then we could reorient those standards, norms, and practices that currently deny livable options to diverse practitioners.
