ABSTRACT

This introduction presents an overview of the key concepts discussed in the subsequent chapters of this book. The book begins by stating that the engagement between Confucianism and Christianity actually began as early as the 8th century, but has been fractured through the centuries and recently resumed with the rehabilitation of the Confucian tradition by China’s Communist government. It examines the role of intellectuals in the history of Chinese Christianity. The book discusses the characteristics of the Sino-Christian theological movement, in view of engaging in a critical analysis of it, making comparisons with the role Confucianism has played in Chinese society. It also examines the Vatican document Educating to Fraternal Humanism, which emphasizes the importance of dialogue and of working together inclusively to address social injustices. The book asserts that virtue ethics serves as an appropriate framework for Confucian-Christian dialogue in the area of moral living and social ethics.